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The San Jao Lim Ko Niaw shrine is dedicated to the sister of Lim To Khieng, a visiting Chinese merchant who had married a local woman and converted to Islam.<br/><br/> To show his devotion to his new faith, he started building a mosque, the Kru Se Mosque situated outside Pattani town. His sister, Lim Ko Niaw, sailed from China to protest about his conversion, and he swore that he would return to China as soon as the new mosque was finished. However, he made sure that it never was, and his sister, on her deathbed, cursed the building and anyone who attempted to complete it. Her shrine, Chao Mae Lim Ko Niao, located in downtown Pattani, and the Kru Se Mosque, still attract huge numbers of devotees, the former mainly ethnic Chinese, and the latter Muslim.<br/><br/> Pattani, founded in the 15th century, was once the capital of an independent Malay-speaking sultanate. Today it is the spiritual heart and most important town in the Malay Muslim region of Thailand’s Deep South. About 75 per cent of the population are Malay-speaking Muslims (figures are disputed), and the city and region are at the centre of the current political instability that has disturbed the Deep South border provinces for at least four decades.
The San Jao Lim Ko Niaw shrine is dedicated to the sister of Lim To Khieng, a visiting Chinese merchant who had married a local woman and converted to Islam.<br/><br/> To show his devotion to his new faith, he started building a mosque, the Kru Se Mosque situated outside Pattani town. His sister, Lim Ko Niaw, sailed from China to protest about his conversion, and he swore that he would return to China as soon as the new mosque was finished. However, he made sure that it never was, and his sister, on her deathbed, cursed the building and anyone who attempted to complete it. Her shrine, Chao Mae Lim Ko Niao, located in downtown Pattani, and the Kru Se Mosque, still attract huge numbers of devotees, the former mainly ethnic Chinese, and the latter Muslim.<br/><br/> Pattani, founded in the 15th century, was once the capital of an independent Malay-speaking sultanate. Today it is the spiritual heart and most important town in the Malay Muslim region of Thailand’s Deep South. About 75 per cent of the population are Malay-speaking Muslims (figures are disputed), and the city and region are at the centre of the current political instability that has disturbed the Deep South border provinces for at least four decades.
The San Jao Lim Ko Niaw shrine is dedicated to the sister of Lim To Khieng, a visiting Chinese merchant who had married a local woman and converted to Islam.<br/><br/> To show his devotion to his new faith, he started building a mosque, the Kru Se Mosque situated outside Pattani town. His sister, Lim Ko Niaw, sailed from China to protest about his conversion, and he swore that he would return to China as soon as the new mosque was finished. However, he made sure that it never was, and his sister, on her deathbed, cursed the building and anyone who attempted to complete it. Her shrine, Chao Mae Lim Ko Niao, located in downtown Pattani, and the Kru Se Mosque, still attract huge numbers of devotees, the former mainly ethnic Chinese, and the latter Muslim.<br/><br/> Pattani, founded in the 15th century, was once the capital of an independent Malay-speaking sultanate. Today it is the spiritual heart and most important town in the Malay Muslim region of Thailand’s Deep South. About 75 per cent of the population are Malay-speaking Muslims (figures are disputed), and the city and region are at the centre of the current political instability that has disturbed the Deep South border provinces for at least four decades.
The San Jao Lim Ko Niaw shrine is dedicated to the sister of Lim To Khieng, a visiting Chinese merchant who had married a local woman and converted to Islam.<br/><br/> To show his devotion to his new faith, he started building a mosque, the Kru Se Mosque situated outside Pattani town. His sister, Lim Ko Niaw, sailed from China to protest about his conversion, and he swore that he would return to China as soon as the new mosque was finished. However, he made sure that it never was, and his sister, on her deathbed, cursed the building and anyone who attempted to complete it. Her shrine, Chao Mae Lim Ko Niao, located in downtown Pattani, and the Kru Se Mosque, still attract huge numbers of devotees, the former mainly ethnic Chinese, and the latter Muslim.<br/><br/> Pattani, founded in the 15th century, was once the capital of an independent Malay-speaking sultanate. Today it is the spiritual heart and most important town in the Malay Muslim region of Thailand’s Deep South. About 75 per cent of the population are Malay-speaking Muslims (figures are disputed), and the city and region are at the centre of the current political instability that has disturbed the Deep South border provinces for at least four decades.
The San Jao Lim Ko Niaw shrine is dedicated to the sister of Lim To Khieng, a visiting Chinese merchant who had married a local woman and converted to Islam.<br/><br/> To show his devotion to his new faith, he started building a mosque, the Kru Se Mosque situated outside Pattani town. His sister, Lim Ko Niaw, sailed from China to protest about his conversion, and he swore that he would return to China as soon as the new mosque was finished. However, he made sure that it never was, and his sister, on her deathbed, cursed the building and anyone who attempted to complete it. Her shrine, Chao Mae Lim Ko Niao, located in downtown Pattani, and the Kru Se Mosque, still attract huge numbers of devotees, the former mainly ethnic Chinese, and the latter Muslim.<br/><br/> Pattani, founded in the 15th century, was once the capital of an independent Malay-speaking sultanate. Today it is the spiritual heart and most important town in the Malay Muslim region of Thailand’s Deep South. About 75 per cent of the population are Malay-speaking Muslims (figures are disputed), and the city and region are at the centre of the current political instability that has disturbed the Deep South border provinces for at least four decades.
The San Jao Lim Ko Niaw shrine is dedicated to the sister of Lim To Khieng, a visiting Chinese merchant who had married a local woman and converted to Islam.<br/><br/> To show his devotion to his new faith, he started building a mosque, the Kru Se Mosque situated outside Pattani town. His sister, Lim Ko Niaw, sailed from China to protest about his conversion, and he swore that he would return to China as soon as the new mosque was finished. However, he made sure that it never was, and his sister, on her deathbed, cursed the building and anyone who attempted to complete it. Her shrine, Chao Mae Lim Ko Niao, located in downtown Pattani, and the Kru Se Mosque, still attract huge numbers of devotees, the former mainly ethnic Chinese, and the latter Muslim.<br/><br/> Pattani, founded in the 15th century, was once the capital of an independent Malay-speaking sultanate. Today it is the spiritual heart and most important town in the Malay Muslim region of Thailand’s Deep South. About 75 per cent of the population are Malay-speaking Muslims (figures are disputed), and the city and region are at the centre of the current political instability that has disturbed the Deep South border provinces for at least four decades.
The San Jao Lim Ko Niaw shrine is dedicated to the sister of Lim To Khieng, a visiting Chinese merchant who had married a local woman and converted to Islam.<br/><br/> To show his devotion to his new faith, he started building a mosque, the Kru Se Mosque situated outside Pattani town. His sister, Lim Ko Niaw, sailed from China to protest about his conversion, and he swore that he would return to China as soon as the new mosque was finished. However, he made sure that it never was, and his sister, on her deathbed, cursed the building and anyone who attempted to complete it. Her shrine, Chao Mae Lim Ko Niao, located in downtown Pattani, and the Kru Se Mosque, still attract huge numbers of devotees, the former mainly ethnic Chinese, and the latter Muslim.<br/><br/> Pattani, founded in the 15th century, was once the capital of an independent Malay-speaking sultanate. Today it is the spiritual heart and most important town in the Malay Muslim region of Thailand’s Deep South. About 75 per cent of the population are Malay-speaking Muslims (figures are disputed), and the city and region are at the centre of the current political instability that has disturbed the Deep South border provinces for at least four decades.
The San Jao Lim Ko Niaw shrine is dedicated to the sister of Lim To Khieng, a visiting Chinese merchant who had married a local woman and converted to Islam.<br/><br/> To show his devotion to his new faith, he started building a mosque, the Kru Se Mosque situated outside Pattani town. His sister, Lim Ko Niaw, sailed from China to protest about his conversion, and he swore that he would return to China as soon as the new mosque was finished. However, he made sure that it never was, and his sister, on her deathbed, cursed the building and anyone who attempted to complete it. Her shrine, Chao Mae Lim Ko Niao, located in downtown Pattani, and the Kru Se Mosque, still attract huge numbers of devotees, the former mainly ethnic Chinese, and the latter Muslim.<br/><br/> Pattani, founded in the 15th century, was once the capital of an independent Malay-speaking sultanate. Today it is the spiritual heart and most important town in the Malay Muslim region of Thailand’s Deep South. About 75 per cent of the population are Malay-speaking Muslims (figures are disputed), and the city and region are at the centre of the current political instability that has disturbed the Deep South border provinces for at least four decades.
The San Jao Lim Ko Niaw shrine is dedicated to the sister of Lim To Khieng, a visiting Chinese merchant who had married a local woman and converted to Islam.<br/><br/> To show his devotion to his new faith, he started building a mosque, the Kru Se Mosque situated outside Pattani town. His sister, Lim Ko Niaw, sailed from China to protest about his conversion, and he swore that he would return to China as soon as the new mosque was finished. However, he made sure that it never was, and his sister, on her deathbed, cursed the building and anyone who attempted to complete it. Her shrine, Chao Mae Lim Ko Niao, located in downtown Pattani, and the Kru Se Mosque, still attract huge numbers of devotees, the former mainly ethnic Chinese, and the latter Muslim.<br/><br/> Pattani, founded in the 15th century, was once the capital of an independent Malay-speaking sultanate. Today it is the spiritual heart and most important town in the Malay Muslim region of Thailand’s Deep South. About 75 per cent of the population are Malay-speaking Muslims (figures are disputed), and the city and region are at the centre of the current political instability that has disturbed the Deep South border provinces for at least four decades.
Thailand: San Jao Lim Ko Niaw also known as Leng Chu Kiang shrine, Pattani, southern Thailand
Mystery surrounds this colorful multi-tiered Chinese temple with some historians saying it dates back to the Chinese Ming dynasty (1368-1644). It is commonly believed that a shrine was founded at this site by Chinese seafarers after they spotted a light reflecting from a cave, which they used as a makeshift lighthouse for navigation. The temple was built some time later, mainly for the use of Chinese pilgrims.<br/><br/> Ko Si Chang was occupied by the French in 1893 and was the summer retreat of several Siamese kings, including King Chulalongkorn (Rama V) whose wondrous teak palace was moved in 1901 from Ko Si Chang to its present location in Dusit Park in Bangkok. The island is also home to a rare species of white squirrel.
Mystery surrounds this colorful multi-tiered Chinese temple with some historians saying it dates back to the Chinese Ming dynasty (1368-1644). It is commonly believed that a shrine was founded at this site by Chinese seafarers after they spotted a light reflecting from a cave, which they used as a makeshift lighthouse for navigation. The temple was built some time later, mainly for the use of Chinese pilgrims.<br/><br/> Ko Si Chang was occupied by the French in 1893 and was the summer retreat of several Siamese kings, including King Chulalongkorn (Rama V) whose wondrous teak palace was moved in 1901 from Ko Si Chang to its present location in Dusit Park in Bangkok. The island is also home to a rare species of white squirrel.
Mystery surrounds this colorful multi-tiered Chinese temple with some historians saying it dates back to the Chinese Ming dynasty (1368-1644). It is commonly believed that a shrine was founded at this site by Chinese seafarers after they spotted a light reflecting from a cave, which they used as a makeshift lighthouse for navigation. The temple was built some time later, mainly for the use of Chinese pilgrims.<br/><br/> Ko Si Chang was occupied by the French in 1893 and was the summer retreat of several Siamese kings, including King Chulalongkorn (Rama V) whose wondrous teak palace was moved in 1901 from Ko Si Chang to its present location in Dusit Park in Bangkok. The island is also home to a rare species of white squirrel.
Mystery surrounds this colorful multi-tiered Chinese temple with some historians saying it dates back to the Chinese Ming dynasty (1368-1644). It is commonly believed that a shrine was founded at this site by Chinese seafarers after they spotted a light reflecting from a cave, which they used as a makeshift lighthouse for navigation. The temple was built some time later, mainly for the use of Chinese pilgrims.<br/><br/> Ko Si Chang was occupied by the French in 1893 and was the summer retreat of several Siamese kings, including King Chulalongkorn (Rama V) whose wondrous teak palace was moved in 1901 from Ko Si Chang to its present location in Dusit Park in Bangkok. The island is also home to a rare species of white squirrel.
Mystery surrounds this colorful multi-tiered Chinese temple with some historians saying it dates back to the Chinese Ming dynasty (1368-1644). It is commonly believed that a shrine was founded at this site by Chinese seafarers after they spotted a light reflecting from a cave, which they used as a makeshift lighthouse for navigation. The temple was built some time later, mainly for the use of Chinese pilgrims.<br/><br/> Ko Si Chang was occupied by the French in 1893 and was the summer retreat of several Siamese kings, including King Chulalongkorn (Rama V) whose wondrous teak palace was moved in 1901 from Ko Si Chang to its present location in Dusit Park in Bangkok. The island is also home to a rare species of white squirrel.
Mystery surrounds this colorful multi-tiered Chinese temple with some historians saying it dates back to the Chinese Ming dynasty (1368-1644). It is commonly believed that a shrine was founded at this site by Chinese seafarers after they spotted a light reflecting from a cave, which they used as a makeshift lighthouse for navigation. The temple was built some time later, mainly for the use of Chinese pilgrims.<br/><br/> Ko Si Chang was occupied by the French in 1893 and was the summer retreat of several Siamese kings, including King Chulalongkorn (Rama V) whose wondrous teak palace was moved in 1901 from Ko Si Chang to its present location in Dusit Park in Bangkok. The island is also home to a rare species of white squirrel.
Mystery surrounds this colorful multi-tiered Chinese temple with some historians saying it dates back to the Chinese Ming dynasty (1368-1644). It is commonly believed that a shrine was founded at this site by Chinese seafarers after they spotted a light reflecting from a cave, which they used as a makeshift lighthouse for navigation. The temple was built some time later, mainly for the use of Chinese pilgrims.<br/><br/> Ko Si Chang was occupied by the French in 1893 and was the summer retreat of several Siamese kings, including King Chulalongkorn (Rama V) whose wondrous teak palace was moved in 1901 from Ko Si Chang to its present location in Dusit Park in Bangkok. The island is also home to a rare species of white squirrel.
Mystery surrounds this colorful multi-tiered Chinese temple with some historians saying it dates back to the Chinese Ming dynasty (1368-1644). It is commonly believed that a shrine was founded at this site by Chinese seafarers after they spotted a light reflecting from a cave, which they used as a makeshift lighthouse for navigation. The temple was built some time later, mainly for the use of Chinese pilgrims.<br/><br/> Ko Si Chang was occupied by the French in 1893 and was the summer retreat of several Siamese kings, including King Chulalongkorn (Rama V) whose wondrous teak palace was moved in 1901 from Ko Si Chang to its present location in Dusit Park in Bangkok. The island is also home to a rare species of white squirrel.
Mystery surrounds this colorful multi-tiered Chinese temple with some historians saying it dates back to the Chinese Ming dynasty (1368-1644). It is commonly believed that a shrine was founded at this site by Chinese seafarers after they spotted a light reflecting from a cave, which they used as a makeshift lighthouse for navigation. The temple was built some time later, mainly for the use of Chinese pilgrims.<br/><br/> Ko Si Chang was occupied by the French in 1893 and was the summer retreat of several Siamese kings, including King Chulalongkorn (Rama V) whose wondrous teak palace was moved in 1901 from Ko Si Chang to its present location in Dusit Park in Bangkok. The island is also home to a rare species of white squirrel.
Mystery surrounds this colorful multi-tiered Chinese temple with some historians saying it dates back to the Chinese Ming dynasty (1368-1644). It is commonly believed that a shrine was founded at this site by Chinese seafarers after they spotted a light reflecting from a cave, which they used as a makeshift lighthouse for navigation. The temple was built some time later, mainly for the use of Chinese pilgrims.<br/><br/> Ko Si Chang was occupied by the French in 1893 and was the summer retreat of several Siamese kings, including King Chulalongkorn (Rama V) whose wondrous teak palace was moved in 1901 from Ko Si Chang to its present location in Dusit Park in Bangkok. The island is also home to a rare species of white squirrel.
Mystery surrounds this colorful multi-tiered Chinese temple with some historians saying it dates back to the Chinese Ming dynasty (1368-1644). It is commonly believed that a shrine was founded at this site by Chinese seafarers after they spotted a light reflecting from a cave, which they used as a makeshift lighthouse for navigation. The temple was built some time later, mainly for the use of Chinese pilgrims.<br/><br/> Ko Si Chang was occupied by the French in 1893 and was the summer retreat of several Siamese kings, including King Chulalongkorn (Rama V) whose wondrous teak palace was moved in 1901 from Ko Si Chang to its present location in Dusit Park in Bangkok. The island is also home to a rare species of white squirrel.
Mystery surrounds this colorful multi-tiered Chinese temple with some historians saying it dates back to the Chinese Ming dynasty (1368-1644). It is commonly believed that a shrine was founded at this site by Chinese seafarers after they spotted a light reflecting from a cave, which they used as a makeshift lighthouse for navigation. The temple was built some time later, mainly for the use of Chinese pilgrims.<br/><br/> Ko Si Chang was occupied by the French in 1893 and was the summer retreat of several Siamese kings, including King Chulalongkorn (Rama V) whose wondrous teak palace was moved in 1901 from Ko Si Chang to its present location in Dusit Park in Bangkok. The island is also home to a rare species of white squirrel.
Mystery surrounds this colorful multi-tiered Chinese temple with some historians saying it dates back to the Chinese Ming dynasty (1368-1644). It is commonly believed that a shrine was founded at this site by Chinese seafarers after they spotted a light reflecting from a cave, which they used as a makeshift lighthouse for navigation. The temple was built some time later, mainly for the use of Chinese pilgrims.<br/><br/> Ko Si Chang was occupied by the French in 1893 and was the summer retreat of several Siamese kings, including King Chulalongkorn (Rama V) whose wondrous teak palace was moved in 1901 from Ko Si Chang to its present location in Dusit Park in Bangkok. The island is also home to a rare species of white squirrel.